Verse 9 "Immediately the man became well. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. It was not the time now to demonstrate in public power these coming, yea, then present truths. This doesnt mean that what he is about to say is more true, only that it is more important. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. He is a divine person; His manhood brought no attainder to His rights as God. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. (Verses John 7:19-23) What judgment could be less righteous? This plan centered on the sacrificial death of His only Son, Jesus Christ. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Deut. ( ) flesh, and dwelt among us." In Him was life for this scene of death; and it is of faith that it might be by grace. The Literary Theory Handbook introduces students to the history and scope of literary theory, showing them how to perform literary analysis, and providing a greater understanding of the historical contexts for different theories.. A new edition of this highly successful text, which includes updated and refined chapters, and new sections on contemporary theories Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Proud member #4 has eternal life and will not be judged The believer has begun eternal life upon salvation. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. What I believe is very important. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Thus former things pass away; the old man is judged, dead, and clean gone. We see the world with our brain, and at best that organ is merely a very good guesser, says Sekuler. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Black-or-white thoughts may also set you up for. (Verse John 1:9) The world therefore surely ought to have known its Maker. I. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Ellicott's Commentary for English Readers. No mere man, nor angel, not the highest, the archangel, but the Son. He acts as such. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Download. He is ever God; He is the Son; He quickens and raises from the dead. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. #1 Very truly, Jesus underlines a point by beginning with very truly. Everything he says is true. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Verse of the Day , God, My Patience (Study In God - All I Need-17). The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. "The law was given by Moses." Were the Jews zealously keeping the sabbath? It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Be they who they may now, as many as receive Him become children of God. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Verse John 1:29 opens John's testimony to his disciples. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." 10 It is our judgment, despite a popular view that the specific signs number seven, the author, in fact, did not intend a catalog comprised of any specific number. Without it there is no divine understanding of Christ, or of His word, or of Scripture. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. 11:33-36. This we have had fully before. How can such have relationship with God? 3. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. He that honoureth not the Son honoureth not the Father which hath sent him. Then, with the new nature of God, he sees Christ for who he really is, and freely receives Christ for all that he is. How did John say a person receives the gift of salvation in John 1:12? What Jesus said in essence is that some of you have been given ears that can continually hear. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Do they receive Him not? (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. If I believe that God can't or won't do a certain thing, then it usually follows that God doesn't. With many Brazilians believing they just suffered their own 9/11 or January 6, all power centers know that the perfect time to seize new authoritarian powers and abridge core liberties is when the population is in a state . This is the marked effect on the third day (ver. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. More than 90 percent of deaf children are born to hearing parents. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. And they asked him, What then? Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). John 5:24 Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. MEMORIZE 1 JOHN 5:11-12 . Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Here was One on earth who knew all secrets. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. There was sentence of death pronounced on their system, and they felt accordingly. He who does not honor the Son does not honor the Father who sent Him. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. But they learn that it was his divine Physician who had not only healed, but so directed him. None but a divine being could thus deal with the world. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Father seeks worshippers. They will never be condemned for their sins, but they have already passed from death into life. For example, I'll believe that there are only a few hours in a day instead of 24; or that 2:00 is the only hour, and that once the clock hits 2:59 it will just go straight back to 2:00 again. How was this? But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Once she finally stood in . Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). 1 The psalmist proclaimed: "The entirety of Your word is truth, and every one of your righteous judgments endures forever" (119:160). Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Some impressive stats: 365+ families have been affected by the pregnancy help services in 2019 alone. They knew what they worshipped, but not the Father, nor were they "true." However, this great gift of salvation is conditional. The 1993 World Trade Center bombing was a terrorist attack carried out on February 26, 1993, when a van bomb detonated below the North Tower of the World Trade Center complex in New York City. 11 What is significant about the first two signs is that they occurred in Cana of . 14:9-10. infinite truth! He reminds them of his previous disclaimer of any place beyond one sent before Jesus. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Using a meeting as an opportunity to really listen to others in the meeting. It sends those. 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. There is difference of manner for the world and His own ignorance and rejection. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. 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